From the archives of the academy

I have said that the “singular,” as it combats the universal-particular binary opposition, is not an individual, a person, an agent; multiplicity is not multitude. If, however, we are thinking of potential agents, when s/he is not publicly empowered to put aside difference and self-synecdochize to form collectivity, the group will take difference itself as its synecdochic element. Difference slides into “culture,” often indistinguishable from “religion.” And then the institution that provides agency is reproductive heteronormativity (RHN). It is the broadest and oldest global institution. You see now why just writing about women does not solve the problem of the gendered subaltern . . .