The question is, finally: how could there be an effective political art? Is not the whole thing a chimaera, a dream, incompatible with the basic conditions of artistic production in the nineteenth century—easel painting, privacy, isolation, the art market, the ideology of individualism? Could there be any such thing as revolutionary art until the means existed— briefly, abortively—to change those basic conditions: till 1919, when El Lissitzky puts up his propaganda poster outside a factory in Vitebsk; or 1918, in Berlin, when Richard Huelsenbeck has the opportunity, at last, to “make poetry with a gun in his hand”?
—T. J. Clark, in The Absolute Bourgeois: Artists and Politics in France 1848-1851.

“It turns out we are part of the superstructure,” M. said to me in 1922, after our return from Georgia. Not long before, M. had written about the separation of culture from the State, but the Civil War...


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